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A Treatise on the Grace of Christ, and on Original Sin
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Blessed Augustine of Hippo
A Treatise on the Grace of Christ, and on Original Sin
5th c.
Classic translation
Public domain
Treatises & Other · English translation, 1890
Read in English
Contents
Title Page
Extract From Augustin’s Retractations
On the Grace of Christ.
Introduction
Introductory
Suspicious Character of Pelagius’ Confession as to the Necessity of Grace for…
Grace According to the Pelagians
Pelagius’ System of Faculties
Pelagius’ Own Account of the Faculties, Quoted
Pelagius and Paul of Different Opinions
Pelagius Posits God’s Aid Only for Our 'Capacity.'
Grace, According to the Pelagians, Consists in the Internal and Manifold…
The Law One Thing, Grace Another. The Utility of the Law
What Purpose the Law Subserves
Pelagius’ Definition of How God Helps Us: 'He Promises Us Future Glory.'
The Same Continued: 'He Reveals Wisdom.'
Grace Causes Us to Do
The Righteousness Which is of God, and the Righteousness Which is of the Law
He Who Has Been Taught by Grace Actually Comes to Christ
We Need Divine Aid in the Use of Our Powers. Illustration From Sight
Does Pelagius Designedly Refrain From Openly Saying That All Good Action is…
He Discovers the Reason of Pelagius’ Hesitation So to Say
The Two Roots of Action, Love and Cupidity; And Each Brings Forth Its Own Fruit
How a Man Makes a Good or a Bad Tree
Love the Root of All Good Things; Cupidity, of All Evil Ones
Love is a Good Will
Pelagius’ Double Dealing Concerning the Ground of the Conferrence of Grace
Pelagius Places Free Will at the Basis of All Turning to God for Grace
God by His Wonderful Power Works in Our Hearts Good Dispositions of Our Will
The Pelagian Grace of ‘Capacity’ Exploded. The Scripture Teaches the Need of…
What True Grace Is, and Wherefore Given. Merits Do Not Precede Grace
Pelagius Teaches That Satan May Be Resisted Without the Help of the Grace of God
When He Speaks of God’s Help, He Means It Only to Help Us Do What Without It We…
What Pelagius Thinks is Needful for Ease of Performance is Really Necessary for…
Pelagius and Cœlestius Nowhere Really Acknowledge Grace
Why the Pelagians Deemed Prayers to Be Necessary. The Letter Which Pelagius…
Pelagius Professes Nothing on the Subject of Grace Which May Not Be Understood…
Pelagius Says That Grace is Given According to Men’s Merits. The Beginning…
Pelagius Believes That Infants Have No Sin to Be Remitted in Baptism
Cœlestius Openly Declares Infants to Have No Original Sin
Pelagius Nowhere Admits the Need of Divine Help for Will and Action
A Definition of the Grace of Christ by Pelagius
A Letter of Pelagius Unknown to Augustin
The Help of Grace Placed by Pelagius in the Mere Revelation of Teaching
Restoration of Nature Understood by Pelagius as Forgiveness of Sins
Grace Placed by Pelagius in the Remission of Sins and the Example of Christ
The Forgiveness of Sins and Example of Christ Held by Pelagius Enough to Save…
Pelagius Once More Guards Himself Against the Necessity of Grace
To What Purpose Pelagius Thought Prayers Ought to Be Offered
Pelagius Professes to Respect the Catholic Authors
Ambrose Most Highly Praised by Pelagius
Ambrose is Not in Agreement With Pelagius
Ambrose Teaches With What Eye Christ Turned and Looked Upon Peter
Ambrose Teaches That All Men Need God’s Help
Ambrose Teaches That It is God That Does for Man What Pelagius Attributes to…
If Pelagius Agrees With Ambrose, Augustin Has No Controversy With Him
In What Sense Some Men May Be Said to Live Without Sin in the Present Life
Ambrose Teaches That No One is Sinless in This World
Ambrose Witnesses That Perfect Purity is Impossible to Human Nature
On Original Sin.
Introduction (i)
Caution Needed in Attending to Pelagius’ Deliverances on Infant Baptism
Cœlestius, on His Trial at Carthage, Refuses to Condemn His Error; The Written…
Part of the Proceedings of the Council of Carthage Against Cœlestius
Cœlestius Concedes Baptism for Infants, Without Affirming Original Sin
Cœlestius’ Book Which Was Produced in the Proceedings at Rome
Cœlestius the Disciple is In This Work Bolder Than His Master
Pope Zosimus Kindly Excuses Him
Cœlestius Condemned by Zosimus
Pelagius Deceived the Council in Palestine, But Was Unable to Deceive the…
The Judgment of Innocent Respecting the Proceedings in Palestine
How That Pelagius Deceived the Synod of Palestine
A Portion of the Proceedings of the Synod of Palestine in the Cause of Pelagius
Cœlestius the Bolder Heretic; Pelagius the More Subtle
He Shows That, Even After the Synod of Palestine, Pelagius Held the Same…
Pelagius by His Mendacity and Deception Stole His Acquittal From the Synod in…
Pelagius’ Fraudulent and Crafty Excuses
How Pelagius Deceived His Judges
The Condemnation of Pelagius
Pelagius’ Attempt to Deceive the Apostolic See; He Inverts the Bearings of the…
Pelagius Provides a Refuge for His Falsehood in Ambiguous Subterfuges
Pelagius Avoids the Question as to Why Baptism is Necessary for Infants
Another Instance of Pelagius’ Ambiguity
What He Means by Our Birth to an ‘Uncertain’ Life
Pelagius’ Long Residence at Rome
The Condemnation of Pelagius and Cœlestius
The Pelagians Maintain That Raising Questions About Original Sin Does Not…
On Questions Outside the Faith—What They Are, and Instances of the Same
The Heresy of Pelagius and Cœlestius Aims at the Very Foundations of Our Faith
The Righteous Men Who Lived in the Time of the Law Were for All That Not Under…
Pelagius and Cœlestius Deny That the Ancient Saints Were Saved by Christ
Christ’s Incarnation Was of Avail to the Fathers, Even Though It Had Not Yet…
He Shows by the Example of Abraham That the Ancient Saints Believed in the…
How Christ is Our Mediator
No Man Ever Saved Save by Christ
Why the Circumcision of Infants Was Enjoined Under Pain of So Great a Punishment
The Platonists’ Opinion About the Existence of the Soul Previous to the Body…
In What Sense Christ is Called 'Sin.'
Original Sin Does Not Render Marriage Evil
Three Things Good and Laudable in Matrimony
Marriage Existed Before Sin Was Committed. How God’s Blessing Operated in Our…
Lust and Travail Come From Sin. Whence Our Members Became a Cause of Shame
The Evil of Lust Ought Not to Be Ascribed to Marriage. The Three Good Results…
Human Offspring, Even Previous to Birth, Under Condemnation at the Very Root…
Even the Children of the Regenerate Born in Sin. The Effect of Baptism
Man’s Deliverance Suited to the Character of His Captivity
Difficulty of Believing Original Sin. Man’s Vice is a Beast’s Nature
Sentences From Ambrose in Favour of Original Sin
Pelagius Rightly Condemned and Really Opposed by Ambrose