Chapter IV. Hecataeus Concerning the Jews
BUT Hecataeus of Abdera, who was both a philosopher and very competent in active life, devoted a special book to the history of the Jews, and gives very many details concerning them, from which it will for the present suffice to quote the following:
[JOSEPHUS] [1] ‘For most of the strongholds and villages in the country belong to the Jews; and one strong city Jerusalem, about fifty furlongs in circumference, which is inhabited by about a hundred and twenty thousand men, and is called Hierosolyma.
‘And here about the middle of the city is a stone enclosure, about five hundred feet in length, and a hundred cubits wide, with two gates: and herein is a square altar, of unhewn stones collected and just put together in a rough state, twenty cubits long on each side, and the height ten cubits.
‘And beside it is a large building, wherein, is an altar and a candlestick, both of gold, two talents in weight: and upon these is a light which is never extinguished either day or night. But there is no image nor any votive offering at all, nor any plant, absolutely nothing of the nature of a grove or anything of this kind. ‘And there arc priests who pass both their nights and days in the temple, performing certain purifications, and never drinking any wine while there.’
After these statements, lower down:
‘He has borne witness that they also served in the army of king Alexander, and afterwards of his successors. And I will quote what he says was done by a Jew in the expedition when he was himself present: he speaks as follows:
‘When therefore I was marching towards the Red Sea, among the other Jewish horsemen who escorted us, we were accompanied by a man named Mosollam, a person of great spirit, and good strength, and acknowledged by all to be the best archer among either the Greeks or Barbarians.
‘So while many were marching along the road, and a certain soothsayer was taking auguries, and requiring all to halt, this man asked what they were waiting for. And when the soothsayer showed him the bird, and said, that if it remained in the same place, it was expedient for all to halt, but if it rose and flew forward, they should advance, and if it flew back, they must retire again, then this man made no reply, but drew his bow and shot, and hit the bird and killed it.
‘And when the soothsayer and some others were indignant and began to curse him, he said, Why are ye so mad, unhappy men? Then taking the bird into his hands, he said, For how could this bird, which could not foresee how to save itself, have given us any sound information concerning our march? For had it been able to foreknow what would happen, it would not have come to this place, for fear lest Mosollam the Jew should shoot at and kill it. These are the statements of Hecataeus.’