Haggai 2

1In the seventh month, in the twenty-first day of the month, the LORD’s word came by Haggai the prophet, saying, 2“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying, 3‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing? 4Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of Hosts. 5This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’ 6For this is what the LORD of Hosts says: ‘Yet once more, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land; 7and I will shake all nations. The treasure of all nations will come, and I will fill this house with glory, says the LORD of Hosts. 8The silver is mine, and the gold is mine,’ says the LORD of Hosts. 9‘The latter glory of this house will be greater than the former,’ says the LORD of Hosts; ‘and in this place I will give peace,’ says the LORD of Hosts.”

10In the twenty-fourth day of the ninth month, in the second year of Darius, the LORD’s word came by Haggai the prophet, saying, 11“The LORD of Hosts says: Ask now the priests concerning the law, saying, 12‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’”

The priests answered, “No.”

13Then Haggai said, “If one who is unclean by reason of a dead body touches any of these, will it be unclean?”

The priests answered, “It will be unclean.”

14Then Haggai answered, “‘So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean. 15Now, please consider from this day and backward, before a stone was laid on a stone in the LORD’s temple. 16Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty. 17I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says the LORD. 18‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it. 19Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’”

20The LORD’s word came the second time to Haggai in the twenty-fourth day of the month, saying, 21“Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth. 22I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother. 23In that day, says the LORD of Hosts, I will take you, Zerubbabel my servant, the son of Shealtiel,’ says the LORD, ‘and will make you like a signet ring, for I have chosen you,’ says the LORD of Hosts.”

Commentary on Haggai 2

Orthodox commentary on Haggai 2, verse by verse, from Saint Cyril of Jerusalem, Saint Basil the Great, Blessed Augustine of Hippo, and Origen of Alexandria.

Haggai 2:42 notes
Haggai 2:52 notes
Haggai 2:64 notes
Select Orations of Saint Gregory NazianzenSaint Gregory of Nazianzus
[36] Referring to the earthquake at the giving of the Law on Mt. Sinai (Heb. xiii.), and to the prophesy of Haggai (ii. 6), with reference to the Incarnation. The third great earthquake is that of the end of the world (Heb. xii. 26).
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Haggai 2:75 notes
The Divine InstitutesLactantius
[7] [Haggai. ii. 7. “La journée de Pharsale fut la dernière heure de la liberté. Le sénat, les lois, le peuple, les mœurs, le mond romain étaient anéantis avec Pompée.”—Lamartine.]
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Against CelsusOrigen of Alexandria
[1] [In fulfillment of the great plan foreshadowed in Daniel, and promised by Haggai (ii. 7), where I adhere to the Anglican version and the Vulgate.]
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Haggai 2:85 notes
The Catechetical Lectures of S. Cyril of JerusalemSaint Cyril of Jerusalem
[14] The former clause is from Haggai ii. 8; the latter, taken from the words of the Tempter in Luke iv. 6, is quoted both by Cyril and by other Fathers as if from Haggai. Chrysostom (Hom. xxxiv. § 5, in 1 Cor. xiii.) treats the use which some made of the misquotation as ridiculous.
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Homilies on First CorinthiansSaint John Chrysostom
[9.] “But unless wealth be useful,” saith one, “wherefore hath it been given by God?” And whence is it evident, that being rich is from God? “The Scripture saith, ‘The silver is Mine, and the gold is Mine,’ and to whomsoever I will, I will give it.” (Hag. ii. 8.) Here, if I were not doing an unseemly thing, I could at this moment laugh loudly, in derision of those who say these things: because as little children admitted to a King’s table, together with that food they thrust into their mouth everything that comes to hand; so also do these together with the divine Scriptures privily bring in their own notions. For this, “the silver is Mine, and the gold is Mine,” I know to have been spoken by the Prophet; but that, “to whomsoever I will, I will give it,” is not added, but is brought in by these offscourings[8] of the people.
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Haggai 2:93 notes
Haggai 2:102 notes
Haggai 2:111 note
Haggai 2:121 note